Sacramental Grace…the Key to Perserverance

Homily of Deacon Gregory Maskarinec – 33rd Sunday of Ordinary Time

Luke 19:5-19

In today’s Gospel, Jesus spoke about the coming destruction of the temple which was the center of the world for the first century Jews.  He also spoke about the coming of ward, uprisings, earthquakes, famines, and plaques.  Being seized and persecuted, handed over by family, relatives, and friends.  Being hated, imprisoned, and put to death…all because of Him, the Lord.  At the end of the Gospel I proclaimed, “The Gospel of the Lord.”  As you probably know, the word “Gospel” means “good news.”     In ancient times the “good news” was generally a message proclaimed by the King to his people, usually in connection with a military victory, promising the citizens good times and prosperity.  What we just heard was a proclamation of the “good news of the Lord.”   You must have agreed because you responded, “Praise to You, Lord Jesus Christ.”  In other words, praise to You, Lord for that good news!  If that’s the good news, we might be afraid to hear the bad!

You may be wondering, just what is the good news in today’s readings?  As we approach the end of the liturgical year the readings focus on the End Times.   Both the prophet Malichi and the Psalmist assert that when the time comes the Lord will rule the world with justice. Justice is the state of living in a right relationship with God and others.  The harmony of original justice whereby man lived in peace with God in the garden was lost through sin of our first parents, Adam and Eve.  The good news is that at the end of time the Lord will come and re-establish the harmony that existed in the beginning between God and humanity.

And while the Gospel might sound bleak there are rays of light that serve as sources of hope.  First, during difficult times the Lord promises to strengthen us and to be a source of wisdom.  We must trust in the Lord, which as you will know, can be difficult.  I have to admit that as I prepare a homily and am stricken with writer’s block, which is nearly every time I preach, trusting that the Lord will give me the right words can be very challenging. Continue reading “Sacramental Grace…the Key to Perserverance”

A Holy Hour For Religious Freedom

Good evening and thank you for coming here tonight as we pray for the grace to live in the fullness of the freedom given to us by God. Our religious freedom isn’t a privilege granted by the state. It’s our birthright as children of God.

The ability to worship God without interference or fear of persecution has been contested almost forever. Throughout the centuries Christians have died for the right to openly live their faith. Even today, that right comes at a cost. It cannot be taken for granted. It imposes on us a duty as Christians to live in the light of Christ’s teachings. Doing that means we must also defend that right when it’s challenged.

St. Paul says it all so beautifully and so simply in this evening’s first reading. These are the duties of Christians: “Hate what is evil, hold on to what is good.” Every Good in life depends on us understanding the difference between good and evil. To truly live Our Lord’s commandment to love one another, we must recognize the inherent difference between good and evil in our society. Then we must act according to the wisdom we receive from God. Our faith requires us to be vigilant in keeping watch over our hearts to discern and reject definitions of good and evil that come from the world and not from God.

As Catholics, we are called to live our faith each day. We do that through the establishment and support of charities that comfort the sick, feed the hungry, care for the poor, and protect the dignity and sanctity of life. In the marketplace, our Catholic values guide our actions toward fundamental goodness. And as we know with certainty what is good, we strive to practice it in the way we live.

But today in America, the right to live our faith is being threatened by our federal and state governments. Regulations exist that try to force Catholic institutions to provide services that contradict our beliefs. The insistence of our government that Catholics turn away from what we believe will have the result of prohibiting our charities from serving the most vulnerable and needy in our society. And around the world, it’s even worse – Catholics face persecution and even death for their witness to the truth of Our Lord, Jesus Christ.

Religious freedom is a cornerstone of the American experience and is fundamental to our society and our way of life. This was so obvious that many years ago, no one needed to say it. But the times have changed! It’s worth recalling that our founding fathers saw the need for the vibrant practice of faith as vital to the life of a free people. Liberty and happiness grow out of virtue: And virtue is grounded in understanding God’s truth and practicing the beliefs that flow from the truth.

Freedom of Religion is more than just freedom of worship. The right to worship is a necessary part of our religious liberty, but it’s not the only part. It involves more than prayer at home and Mass on Sunday–though they are vitally important. Living our Christian faith also requires us to preach it in the example of our life and teach it to others in their search for the truth.

Real faith bears the most fruit by the actions we take to put our beliefs into practice. We would all do well to listen to the words of St. James when he says:

“What good is it if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day and you say to them, ‘Go in peace, keep warm, and eat well’ but you do not give them the necessities of the body, what good is it? Someone may say: ‘You have faith and I have works.’ Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works.”

We must have the freedom to put our faith into the practice of good works …otherwise our faith is just empty words.

The threats against our religious freedom are not imaginary. They’re serious and happening right now. We are witnessing a pattern of not-so-subtle government coercion that interferes with the conscience rights of medical providers, private employers, and individual citizens. Many of these government mandates directly oppose Catholic teaching on the dignity of life and human sexuality.

God revealed to us through his son Jesus, the universal and permanent truths about life. Those truths form our Catholic moral convictions about issues such as abortion, contraception, sexuality, and the true nature of marriage. These moral convictions are rooted in reason and natural law that reflect God’s truth. And, unless we work hard to keep our religious liberty, our society will lose sight of those truths.

Our Constitution is a magnificent document. It’s unique in that it preserves high ideals balanced by the realism of human nature. But in the end, unless we live up to those ideals, it’s just a fancy piece of parchment paper. In practice, nothing guarantees our freedoms except our willingness to stand up and fight for them. That means fighting without tiring and without apologies.
St. Paul tells us: “Do not grow slack in zeal, be fervent in spirit. Rejoice in hope, endure in affliction and persevere in prayer.” He continues: “Do not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the Will of God.”

We should never lose sight of the truth we received from Jesus, and what he asks of us as his disciples. If we value our religious freedom and want to keep it, we need to be worthy of it. Knowing God’s will, it’s up to us to honestly live it. The right of religious liberty has no value if we don’t live what we believe.

During this Holy Hour for Religious Freedom we pray for what we know is right…seeking the kingdom of God above all else. We pray that God will open our hearts to His Will instead of our own. We pray for the grace and strength to pursue the truth with zeal. For when we do that, true freedom and the joy it brings, can never be taken from us.

We all know the duties we are called to shoulder as Christians. How we respond to that call is up to each of us.

God bless you.

Responding to God’s Mercy

Homily by Deacon Greg Maskarinec – 31st Sunday in Ordinary Time

My reflection on the readings for this Sunday coincided with the sudden death of a dear friend and spiritual confidant Sister Anne Joseph Palmer, Religious of the Assumption.  Sister Anne loved children, so much so that she studied to be a Montessori school teacher and co-founded a Montessori school in West Philadelphia.  She taught the underprivileged there for over 30 years.  Sister Anne also taught art classes for many years at John F. Kennedy Behavioral Heath Center in Philadelphia and organized art shows for her students.  She taught English as a Second Language to immigrants.  Sister Anne’s life was a work of mercy in which she ministered to the spiritual, physical, emotional and intellectual needs of others.  Reflecting upon the readings for this week I couldn’t help but think how Sister Anne had lived her life in conformity with the command to be merciful, just as the Father is merciful.

Today’s Gospel reading of “Zacchaeus the Tax Collector” illustrates some important points about mercy.  First, there are two types of mercy.  One type of mercy is shown by one human being to another.  It is the mercy that Jesus, who is fully human, displayed in his initial encounter with Zacchaeus the tax collector.  Tax collectors were known to collect more tax than they paid out to the Roman authorities.  It’s likely that Zacchaeus obtained his wealth be cheating his fellow Jews and as a result didn’t have many friends.  When Jesus initiated a dialogue with Zacchaeus and expressed his desire to stay with him, it may have been the first time in a very long time that Zacchaeus was treated, not as an outcast, but as someone whose company was desirable by another human being.  By his words, Jesus mercifully reached out to Zachaeus and reconnected him with humanity. Continue reading “Responding to God’s Mercy”

The Meaning of Love

Today’s readings speak of something that we all search for: love. More specifically of God’s love for us. The word “love” is often overused in our conversations today. So much so that it’s lost its true meaning. How often do we hear phrases such as: “I absolutely love that new restaurant” OR “I love what you did with this place.” And then there’s the goodbye wish – “Love ya!”

We casually associate the word love with so many things that it becomes difficult to understand what it truly means to love someone. Fortunately, God helps us appreciate of the meaning of love through His Word and in the many living examples He has given to the world.

Have you ever attended a sporting event, or watched one on TV, and saw some guy in the crowd holding a big blue and yellow sign that read: John 3:16? Ever wonder about that Scripture passage? It refers to the depth of God’s love that He freely gives to us. We just heard that passage a few minutes ago in the acclamation before the Gospel. Listen to it again: “God so loved the world that he gave his only Son, so that everyone who believes in him might have eternal life.” Continue reading “The Meaning of Love”

You are a reflection of God’s Love in the world!

Sometimes we feel greater than we are. Other times we think we need to portray ourselves as bigger than we are. There are even times when we feel less than we are. True humility is accepting who we are in the eyes of God-no more, no less.

Saint Paul writes to those struggling to appreciate their own goodness and esteem- that it is through the struggle itself that we find ourselves being poured out like a sacred offering and that in the end we can confidently exclaim, “I have finished the race, I have kept the faith.”

Every human being is a reflection of God so in order to know ourselves well we need simply to know God more.

 

 

Christo Rey! Stop looking at the news! Investigate what Jesus is teaching you.

This past week I have received calls of anxiety from people over this election. People seem to be trapped in a never-ending reality show from which there is no escape.

Somehow our political life has come unhinged from a certain nobility and the virtues of statesmanship established by our founding fathers.

What we are experiencing only adds fuel to a fire of polarization that began with an attempt to define when human life begins. Added to this is our culture’s desire, to free itself from the responsibilities of organized religion and separate faith from reason.  We are truly in a desperate place.

Continue reading “Christo Rey! Stop looking at the news! Investigate what Jesus is teaching you.”

Which One Are You Like?

Homily – Deacon Gregory Maskarinec – 28th Sunday in Ordinary Time

Today’s readings present us with three different responses to God’s blessings…that of the nine lepers, that of Naaman, and that of the Samaritan leper.  Which one are you?

Sometimes I can be like the nine lepers in today’s Gospel.  A long time ago I was having a conversation with someone and the following question came up: “If you get to heaven and you can say one thing to God, what would you say?”  I thought about it, clearly not long enough, and said:  “God, why did you give me so much curiosity and ambition, but so little brains and intelligence to go along?”  On one hand the response is kind of humorous.  On the other hand, the response showed how ungrateful I was for all the blessing that God had showered down upon me. Continue reading “Which One Are You Like?”

Don’t be afraid to jump in!

There’s an old saying that goes: “We can’t cross the sea by standing and staring at the water.” The Gospel clarifies for us the fact that the Christian way is of action not mere words; of performance not mere promise. The rich man does not understand that because the Word was made Flesh, he is now obliged not to just say he believes but to live like he believes.

When we proclaim the Cross of Jesus as the sign that we are His followers, we accept in obedience His Will as a path to conformation. “He must increase, I must decrease.”

Continue reading “Don’t be afraid to jump in!”